(1) [2011] See: ((Islamic Fiqh Institution Journal)) Issue Seven (1/ 559).
(2) [2012] Credit cards: These are cards that are used to withdraw or pay from the cardholder's account in the bank, not from the issuer’s account, and thus are 'covered'. See: ((Islamic Fiqh Academy Journal)) Issue Seven (1/ 559).
(3) [2013] The Islamic Fiqh Academy ruling states: "Issuing covered credit cards and dealing with them is permissible, provided their terms do not require interest payment in case of delay in repayment." See: ((Islamic Fiqh Academy Journal)) Issue Fifteen (3/ 219).
(4) [2014] The Sharia Standards of the Audit and Accounting Organization state: "Institutions can issue instant discount cards as long as the cardholders withdrawing from their balance, and no usurious interest is generated by its use." See: ((Sharia Standards)) (pages 79-80).
(5) [2015] According to a fatwa from the Jordanian Ifta Department: "Visa credit cards are a modern payment method, aimed at reducing the burden of carrying cash during transit. They are divided into two types: either the balance is covered or not. The ruling differs according to their nature, and the relationship between the card issuer and its holder, if the balance is covered, is an agency relationship for payment. Hence, the card issuer may charge a fee for it." See: ((Official Website of the Jordanian Ifta' House)) Fatwa (Number 3408).
(6) [2016] See: ((Sharia Standards)) (page 86), ((Official Website of the Jordanian Ifta' House)) Fatwa (Number 3408).
(7) [2017] The Islamic Fiqh Academy states that issuing and dealing with credit cards is not permissible if they stipulate an increase in usurious interest, even if the cardholder intends to pay within the free grace period. It is permissible to issue debit cards so long as there is no interest stipulated upon the principle of debt - Majalat Al Fiqh Al Islami Edition 12 (676- 675/3)
(8) [2018] The Sharia Standards of the Audit and Accounting Organization state that it is permissible for institutions to issue credit cards on the basis that there is no interest subject to the user upon delay. Additionally, institutions should be able to stipulate that the card user does not engage in anything unlawful and be able to cancel the card in the event of such violation.
(9) [2019] The Jordanian House of Ifta issued a fatwa stating: (If the card is not covered with enough balance, then the relationship between the card issuer and the holder is a relationship of guarantee and loan, it is not permissible to charge a fee for this relationship—except for the actual cost of issuing the card—because pay for a guarantee is unanimously not permissible according to the jurists of the four schools of thought. Moreover, it is not permissible to use the card if it entails a usurious clause that stipulates the cardholder should pay a sum if he is late in repaying his debt (his overdrawn withdrawal). In this case, it is not permissible to benefit from it in this manner, even if the client is sure of his commitment to the repayment date; because stipulating usury in a loan is sufficient in making it forbidden initially.) ((Official Website of Jordanian House of Ifta)) Fatwa (No. 3408).
(10) [2020] In a Fatwa from the Jordanian House of Ifta, it states: (Visa credit cards are a modern payment method, aimed at reducing the burden of carrying cash while moving around. They are divided into two types: either they are covered with balance or not. The rule varies according to their nature. The relationship between the card issuer and the holder - if the card is balance-covered - is an agency relationship for payment. Therefore, it is permissible for the card issuer to charge a fee for it.) ((Official Website of the Jordanian House of Ifta)) Fatwa (No. 3408).
(11) [2021] Refer to: Issue of receiving the price of gold and silver via credit cards.